VLP – 002 Is there anything more valuable?

Readings: Exodus 24:12-18; Psalm 99; Philippians 3:7-14; Matthew 17:1-9

by Stuart Miles - freedigitalphoto.net
by Stuart Miles – freedigitalphoto.net

What do I value?  From what do I derive my value?

St. Paul’s perspective concerning all his efforts, success, and prestige is worthless when compared to having a relationship, knowing, the King of Kings.  It is more than know about Christ.  He wanted to know Christ in the power of His resurrection.  The power to bring death to life.  Paul also acknowledges that this knowledge will be accompanied with suffering.

  • Moses in Ex. 24 had a transfiguring experience with God.
  • Some of the Disciples of Jesus had a transfiguring experiences with God on a mountain.
  • St. Paul was transformed when he encounter Jesus on the road to Damascus
  • Consider who Paul (Saul) was before he encounter Christ.
  • Did Paul have cause to boast, put confidence, in his identity and heritage?
  • Paul punched all the right tickets…  However, compared to knowing Christ it is all worthless.
  • What does it mean to know Christ?
  • What is the difference between know about someone and having a relationship?
  •  Consider how we can misunderstand someone when we just know a little about them as opposed to knowing someone personally.
  • Just knowing about Jesus is not enough to bring a transformation of our heart and lives.
  • Experiencing the Power of His Resurrection.
  • “I press on.”
  •  I have not fully obtained, but what I do is lay it all aside.  I lay aside all that the world would consider “gain”.  I lay aside all that is behind me.  And I press on to know Jesus.
  • What is weighing us down?
  • Do we seek to know about Jesus?
  • Do we seek to know Jesus in our experiences?

Ash Wednesday and Lent… What is the big deal?

Cross AshA Special post for; (a) those that follow Christ; (b) interested in Christian spirituality; (c) anyone curious about Christian history, teaching and tradition.

Many Christians all over the world are entering a season of the Church year called Lent.  In short, it is a time to remember our frailty and God’s gifts, goodness and offer for a new life in Christ.  It is a time of reflection and taking inventory of our life and actions.  This is not for the point of beating up on our selves, or others.  Rather it is on opportunity to let go of the past and things that weigh us down.

For those of us dealing with painful experiences and memories it is an opportunity to experience the power and freedom found in the act of repentance and offering and receiving forgiveness.  So Lent can also be a time of healing, even healing the wounds of war.

The following is a quote from the late Robert Webber on the practice of Lent.

“Create in me a clean heart, O God; and renew a right spirit within me” (Ps 51:10 KJV).

Ash Wednesday is the service and Lent is the season for repentance from phony Christianity, pretend spirituality, and words without works Christian living. The Holy Spirit uses the Lenten focus as a tool to open our hearts which have grown calloused through selfishness and pride. Throughout the busy year, we become spiritually dull and unapologetically self-absorbed. Our attitudes and actions are insensitive to others’ needs and disobedient to God’s call to life and holiness.

Ash Wednesday stops us in our tracks and reminds us that we are but dust and to dust we shall return. Dust can’t demand, dust can’t argue, dust can’t exalt itself, and dust can’t boast. Dust needs God to have life and only in God can these “jars of clay” minister life (Gen. 2:7, Job 42:6, Eccles. 3:20, Ezekiel 37:4, 2 Cor. 4:7). Ash Wednesday reminds us that we are nothing but dust, muck, and mire without the crucified and risen Jesus.

“We too easily forget our Maker and Redeemer; replacing God with things and ambition. Lent is the season that does something about this situation. It calls us back to God, back to the basics, back to the spiritual realities of life. It calls us to put to death the sin and the indifference we have in our hearts toward God and our fellow persons.

And it beckons us to enter once again into the joy of the Lord–the joy of a new life born out of a death to the old life. That is what Ash Wednesday is all about–the fundamental change of life required of those who would die with Jesus and be raised to a new life in him.”

Robert Webber, Ancient-Future Time: Forming Spirituality through the Christian Year (Grand Rapids, MI: Baker, 2004), pg 99.

Is it possible to “love your neighbor as yourself”?

No matter what we have experience is it reasonable or possible to “love your neighbor in the same way you love yourself”?  It would be easy to think those who said these things, Jesus Christ and St. Paul, had easy and tragedy free lives.  Not so.  Both Jesus and Paul receive brutal treatment during their lives and died at the hands of others.

What does it mean to “love your neighbor”?

The word used for “love” in these passages is “agape”.  This Greek word for love is not tied to the emotions or good feelings we usually associate with our idea of love.  Loving someone in this understanding is doing what is right on their behalf.  This kind of love may include, but goes beyond, feelings. (Biblical Greek used 4 different words to express different aspects or kinds of love.)

Who are these neighbors we are supposed to love as ourselves?

Family, those next-door, coworkers, employer, boss, cashier, sales reps, and etc. are all neighbors.  This includes people on the other side of the world.  It includes those on the other side of the political spectrum.  And, yes, it includes people of different beliefs.

How do we know if we are loving our neighbor as ourselves?

What about the neighbor who has the continually barking dog, loud music, or some other near perpetual annoyance?  Does loving your neighbor mean you tolerate the annoyance?  Perhaps not.  Avoiding issues is not necessarily love.  Simply dismissing annoyances or offenses may be an appropriate demonstration of love; but it may also be a hindrance to relationships and growth.  How we address the issue demonstrates the love.  In fact, avoidance can lead to more intense future conflict.

Our spouse, children, employer, customers, and next-door neighbors all provide numerous “opportunities” to demonstrate love.  They also help expose the shortcomings in our ability to walk in this kind of love.  Those that have hurt us in the worst ways put this to the greatest test.

This seems too hard.  It seems impossible!

The Good News is that we do not have to do this on our own.  In fact, I am convinced that I cannot do this on my own.  For me, as a Christian, it is the work of God—through His Son—in my live that makes this a possibility.

Falling short in our own lives can help keep us humble in our dealings with others.  It also serves as a reminder for our need for God’s grace and the need to allow God to work on and change our own hearts and minds.

[NOTE: What loving your neighbor does NOT mean:

It does not mean you should let people abuse you.  It does not mean that you cannot defend yourself from violence.  The choices of others, such as in combat or fighting off an assault, will sometimes put us in difficult circumstances that demonstrate our own dependence on God’s grace.  However, when those brief, but life changing moments, have passed we are faced again with the opportunity to love (agape)—even our enemies.]

This idea can be particularly difficult for those of us who have experienced deep hurts or tragedies.  Yet we are not left alone.  We do not have to figure it all out on our own.

I do not always fulfill the command to love my neighbor as myself.  However, working together with God this is becoming more real in my daily life.  As I grow in this area I find new joy and peace no matter what circumstances I am facing.

Some of the factors that are impacting my life in this area: my relationship with God through Jesus Christ, the Holy Bible (Scripture), fellow Christians to challenge and encourage my spiritual growth, and all who continually provide opportunities for me to grow.

What, or who, is helping you grow in your ability to “love your neighbor as yourself”?

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